Islamic Principles and Traditions
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Tarawih (تراويح) or al-Tarawih Salat is the Arabic term for Islamic prayers (Salat) which are from the Sunni community in the month of Ramadan a day passed after the night prayer (Salat al-Isha, صلاة العشاء). These prayers are recommended but not classified as mandatory and thus belong to the Sunnah.Of the other hand, they Imamiten be rejected as an unacceptable innovation.
The word is the plural form of Tarawih Tarwīḥ or Tarwiha which is rarely used in this context, which translated from Arabic means recreation, or refreshment breaks.
General
In addition to daily prayer is recited in Tarawih units of the Islamic month of Ramadan, the entire Koran. Thus affords any Muslim is able to participate in the Tarawih prayer, listen to the complete Quran in the month of Ramadan.
The Arabic term refers to the Tarawih recovery periods between the respective sections of prayer. The exact number of the Prophet Muhammad rak’at was not handed down. For that reason, the distribution of Tarawihgebets varies depending on the law school and the Imam’s recitation style. There are prayed each 2 rak’at (in the process established prayer Units) as an Taslima. After 2 x 2 rak’at is a recovery phase.
Tarawih can be prayed at home or in the mosque. Meanwhile, the Tarawih from Mecca will also be broadcast live on television with English and French simultaneous translation.
Islamic principles and traditions
Mohammed estimated these prayers, refused, however, that they would mandatory in Islam. Umar later suggested to celebrate guided these prayers in the first half of the night of prayer leaders. Three of the four Sunni schools of law 20 rak’at recommend that Maliki against 36th Normal Muslim daily prayers consist of 2-4 rak’at. The Imamiten recommend alternative maximum of 1000 rak’at formless distributed throughout the Ramadan, but which are also voluntary.
Source: http://de.wikipedia.org/wiki/Tarawih
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The Definition of Hadith
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Hadith (Arabic: الحديث al-ḥadīth, pronounced: /ħadiːθ/; pl. aḥādīth; lit. “narrative”) are narrations concerning the words and deeds of the Islamic prophet Muhammad. Hadith are regarded by traditional Islamic schools of jurisprudence as important tools for understanding the Qur’an and in matters of jurisprudence. Hadith were evaluated and gathered into large collections mostly during the reign of Umar ibn AbdulAziz during the 8th and 9th centuries. These works are referred to in matters of Islamic law and history to this day. The two main denominations of Islam, Shi`ism and Sunnism, have different sets of Hadith collections.
In Arabic the word hadith means that which is new from amongst things or a piece of information conveyed either in a small quantity or large. The Arabic plural is aḥādīth. Hadith also refers to the speech of a person. As tahdith is the infinitive, or verbal noun, of the original verb form; hadith is, therefore, not the infinitive, rather it is a noun.
In Islamic terminology, the term hadith refers to reports of statements or actions of Muhammad, or of his tacit approval of something said or done in his presence. Classical hadith specialist Ibn Hajar al-Asqalani says that the intended meaning of hadith in religious tradition is something attributed to Muhammad, as opposed to the Qur’an. Other associated words possess similar meanings including: khabar (news, information) often refers to reports about Muhammad, but sometimes refers to traditions about his companions and their successors from the following generation; conversely, athar (trace, vestige) usually refers to traditions about the companions and successors, though sometimes connotes traditions about Muhammad. The word sunnah (custom) is also used in reference to a normative custom of Muhammad or the early Muslim community.
Source: http://en.wikipedia.org/wiki/Hadith
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The Sunni PoV of Adhan
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Sunnis state that the adhan was not written or said by the Islamic prophet, Muhammad, but by one of his Sahabah (his companions). Umar, a prominent sahabah of Muhammad, had a vision in his dream, in which the call for prayers was revealed to him by God. He later related this to his companions. Meanwhile, this news reached Muhammad, and he liked it and confirmed it. Because of his stunning voice Muhammad choose a freed Habeshan slave by the name of Bilal ibn Ribah to give the call for prayers. Muhammad preferred the call better than the use of bells (as by the Christians) and horns (as by the Jews).
During the Friday prayer (Salat Al Jumu’ah), there are two adhans; the first is to call the people to the mosque, the second is said before the Imam begins the khutbah (sermon). Just before the prayers start, someone amongst the praying people recites the iqama as in all prayers. The basis for this is that at the time of the Caliph Umar he ordered 2 adhans to be made, the first of which was to be made in the marketplace to inform the people that the Friday prayer was soon to begin, and the second adhan would be the regular one held in the mosque. Not all Sunnis prefer two adhans as the need for warning the people of the impending time for prayer is no longer essential now that the times for prayers are well known.
Source: http://en.wikipedia.org/wiki/Adhan
See also: Lebaran, Hari Raya, Ramadan Gift
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